One wrong word and I'll end up on the menu: The gammon food critic's taste of Africa

Restaurant reviews by Justin Tanner, our retired food critic, who gets a disturbing stirring in his loins every time Trump is on the telly.

IT always feels out of order talking about Africa and food in the same breath. All those guilt trips from Oxfam with starving kiddies and asking for money. It’s enough to put you off your dinner. 

I thought we sorted all that out with Live Aid anyway? Just a tax evasion scam for Bob Geldof and Midge Ure if you ask me. And don’t get me started on WaterAid. Three quid will supply a family for a month? We should all move there. It sounds a bloody sight cheaper than my bills from Severn Trent.

Putting my doubts aside, I’m off to try a new restaurant in town which promises ‘A true taste of Africa’. Better watch what I say though, or I’ll end up in the pot, hahaha! No, seriously, I am a bit worried.

Like the broad-minded chap that I am, I begin by trying to engage the waiter in conversation. ‘Whereabouts in Africa are you from?’ I ask. ‘Smethwick’ he replies, with a look that could cut me to the bone. Which, given my earlier concerns, is even more disconcerting.

I quickly change the subject by ordering a starter and opt for egusi soup, a West African speciality, apparently. With melon seeds in it. Melon seeds. In soup. The world’s gone mad.

It’s accompanied by injera bread, a spongy sourdough affair. It’s rank. No wonder they all look starving on the telly. I’d rather go hungry myself, who can blame them?

There’s a bewildering array of mains, consider it’s a continent with bugger all to eat. The bunny chow is, surprisingly, not a rabbit dish, but a hollowed-out half loaf of bread filled with curry. No thanks, I can get that from the half-time food vendors at the Villa. 

There’s also biltong, cured, dried meat from South Africa. Utterly pointless in a world where there are Peperamis in every supermarket. That comes with chakalaka, which sounds like a 1970s disco group, but is actually a spicy vegetable relish. I skip those as well.

Things don’t improve. There’s bobotie, a hideous-sounding concoction of minced meat, dried fruit, eggs and milk. It’s like they’ve got in from the pub and just thrown everything in the fridge in a saucepan. I’ve done the same myself after a skinful, but it didn’t cross my mind to set up a restaurant serving it.

I’m too scared to even ask about the Zulu chicken, so, running out of options, I go for the jollof. Rice, vegetables and meat. What’s the worst that can happen?

I soon find out when it arrives and is spicy as f**k. The menu says it’s a ‘symbol of unity and cultural identity’. If your idea of unity is all having the shits at the same time I guess it’s true.

I brave a dessert and go for the number one speciality, malva. It’s a baked sponge with apricot jam and cold custard. Palatable enough, but no sticky toffee pudding substitute.

Keeping my smile firmly fixed for fear of reprisals, I duly pay the bill and leave. Would I go back. You’re taking the piss, aren’t you? I’ve eaten, after a fashion, and made it through the door without becoming tomorrow’s chef’s special. I’m taking that as a win.

This week in Mash History: 'I have a dream of racial equality that will last oh, let's say 60 years' says MLK, 1963

THE achievements of the Reverend Martin Luther King cannot be overstated, with even an annual federal holiday for Americans celebrating his legacy of equality. 

But did you know that his famous ‘I have a dream’ speech initially contained a few caveats, and notably a time limit?

Biographers believe that his wife Coretta Scott King proposed the omissions to transform it into the inspirational oration we know today, on the grounds that prophecies of 2025 were not necessary and orange people did not exist and would never be elected president.

Extracts from the earlier draft read: “Five score years ago, a great American named Abraham Lincoln signed the Emancipation Proclamation. Three score years from now, I see a world of civil liberties and justice ending and the US slipping right back to the same old bullshit.

“The Negro still is not free. Yet a world is possible where our great nation can see a black man rise to the highest office in the land. Then, a mere 12 years later, all of that will end for good due to the electorate’s spite.

“I have a dream that we will be free one day that will last for, oh, let’s say about six decades give or take. Do not be mistaken, these sixty years of freedom will not be all fun either. But then it will get so much worse.

“I know the dangers I bring upon myself by speaking out. Should something happen to me, I only hope a shameless opportunist will declare he is revealing the truth about it in an empty political gesture to further a far-right agenda.

“So I call on you, brothers and sisters, to not give up. Fight, make sacrifices and do whatever is necessary so that our country can learn the true meaning of justice. Until they forget it again to ‘own the libs’.”

And so Martin Luther King’s dream came to pass, though future generations will never realise because within the next few years all mention of him will be banned.

Next week: staying in 1963, when President Kennedy began talks with the CIA about an overcomplicated early retirement plan.